September 18, 2012
Part I | Section III of an investigative report.
Avaaz Investigative Report Series [Links]|Further Reading
Part I | Section I | Part I | Section II | Part I | Section III | Part II | Section I | Part II | Section II
“If I have a cup of coffee that is too strong for me because it is too black, I weaken it by pouring cream into it. I integrate it with cream. If I keep pouring enough cream in the coffee, pretty soon the entire flavor of the coffee is changed; the very nature of the coffee is changed. If enough cream is poured in, eventually you don’t even know that I had coffee in this cup. This is what happened with the March on Washington. The whites didn’t integrate it; they infiltrated it. Whites joined it; they engulfed it; they became so much a part of it, it lost its original flavor. It ceased to be a black march; it ceased to be militant; it ceased to be angry; it ceased to be impatient. In fact, it ceased to be a march.” – Malcolm X
n the 1960s at the height of the civil rights movement, a roundtable discussion took place in which the topic was the effectiveness of the movement itself. The panel included Alan Morrison, Malcolm X, Wyatt T. Walker and James Farmer along with a moderator. Malcolm X was in enemy territory due to the fact that the others on the panel were part of the mainstream civil rights movement that focused almost exclusively on the marches, voting and legislation. Malcolm X was alone in speaking the truth, which, succinctly, was that the white male power structure was far more powerful than his peers led the public to believe; that the freedom they sought was something that legislation would never give them; and that the racist underbelly of all the institutions in America were (and are) so soaked in white supremacy that they are unsalvageable. The panel was combative towards him on his truth – not unlike what we witness today to those who speak the truth.
MALCOLM X: Debate with James Farmer, Alan Morrison and Wyatt TeeWalker (Running time: 6:05)
Fast forward almost 30 years. The moderator, Wyatt T. Walker and James Farmer are the only ones still alive. When a follow-up roundtable with just these men is asked by the moderator if Malcolm X was more in tune with the truth of what was going on back then, Walker was very forthcoming. Walker stated that Malcolm X had a better understanding of what they were really facing at that time and the naïve belief that they were a few years away from the fair and just society that Martin Luther King was talking about. Farmer, who was more begrudging, did acknowledge that Malcolm X was more on point. [http://youtu.be/SKLSM4Rk_t0]
“The masses have never thirsted after truth. Whoever can supply them with illusions is easily their master; whoever attempts to destroy their illusions is always their victim.” — Gustave Le Bon, The Crowd, 1895
Today, in comparison, the OWS movement is comprised of impressionable, naïve, well-intentioned youth who do not yet possess the life experience that allows one the understanding and knowledge of the depth and severity of our dire realities and the very crux and root causes that underlie most all our many escalating crises – racism, imperialism, industrialized capitalism and militarism. The fact that many youth are thirsty for such unadulterated truths makes it all the more critical to the hegemonic powers that such truths be avoided. This is where the NGOs and the power elite come into play. Occupy serves the state and hegemonic powers in many ways: as a cooling off/venting mechanism for growing intolerance and mounting frustration; indoctrinating the pacifist ideology that protects the state while disempowering and domesticating the people; minimizing focus on capitalism and maximizing focus on reform; focusing on electoral process as a solution rather than exposing it as a distraction; the purposeful neglect in analyzing (in order to abolish) the illusory monetary system, racism, speciesism, voluntary servitude/self-inflicted obedience to the state and militarism. (Of course the dialogue on foundation funding via corporate power is non-existent.) Why do we continue to feed the killing machine via taxes (primarily income tax), mortgage payments, investments and savings – all of which are annihilating our species, all life and the planet? Why do we invest in our own annihilation? Occupy successfully creates a naive illusion of power shifting from the institutional political arena/the oligarchy, to “the people” even though, in fact, no power is shifting whatsoever. Lastly, Occupy offers the funding oligarchy a bird’s-eye view into the dynamics within the next generation of those who must be socially engineered for increased globalization and subservience.
“Habit soon consolidates what other principles of human nature had imperfectly founded; and men, once accustomed to obedience, never think of departing from that path, in which they and their ancestors have constantly trod.” — David Hume, Of the Origin of Government
Consider that economists Paul Krugman, Joseph Stiglitz and Milton Friedman all earned Ivy League degrees, yet discuss/ed and teach/taught economics as if there are unlimited resources, even though a five-year old would understand that only so much of anything can exist in a finite world (before that child is indoctrinated into this culture, mind you). This is why the OWS movement is just as deluded as your average Democrat or Republican, Liberal or Conservative. They simply do not understand the depth of corruption in pursuit of power. The non-profit industrial complex ensures they never do. Thus, the privileged continue to applaud and fawn over empty “suits” such as McKibben who are happy to perpetuate an illusory delusion that the “green economy” is the solution to our multiple crises, rather than simply conveying the truth: that we must learn to live with much less. In stark contrast to current realities, such as collapsing ecosystems, the OWS struggle is centred on the quest for a bigger slice of the pie. Indoctrinated by their educational institution (shaped by, influenced and funded by the likes of Rockefellers and other members of the oligarchy), they view global issues in socio-economic terms like most Westerners, upholding the false belief that we are a couple of legislative moves away from fixing our multiple, escalating crises via reform – just like those who sat at the roundtable with Malcolm X four decades ago.
Yet one cannot reform an abomination and the industrialized capitalist system is just that. Today, a successfully indoctrinated populace, deep in denial and wrapped in a cloak of cognitive dissonance, defend such “leaders” and illusions, gobbling up the fantasies like candy. The reason being, such reformism is the path of least resistance. The real path for a true revolutionary society, were it to develop, would require hard work, creativity, intense discipline and flat-out rejection of the consumerism that constitutes the Western lifestyle, which worships greed and individualism – something that our society is not willing to face. Palliative reforms implemented under the auspices of the bourgeoisie serve to treat only the symptoms of oppression, exploitation and injustice, while leaving the disease – capitalism – intact.
But let’s delve even further into our subconscious mindsets. To give up the Western lifestyle with which the majority of society has been enthralled since the Industrial Revolution (that is, a lifestyle that is predicated on carbon) begs an unspeakable question: what then would it mean to be white? Losing the psychological bearings of “whiteness” is something that “suits” like those who constitute Avaaz fail to grasp the seriousness of – even when presented with a brick wall of apathy amongst the Western denizens when it comes to climate change.
“Prince” William, Tuvalu, 2012. It is difficult to imagine the humiliation these Tuvaluan men must have felt being subjected to further colonial exploitation/white imperialism that, rather than being eradicated in the 21st century, continues to expand.
The reality is this: with ZERO carbon emissions, whiteness means nothing. And subconsciously, most men that society deems noble, such as outspoken climatologist James Hansen, have been living a life of white privilege for so long that they simply cannot give it up. They cannot risk losing status. They know no other way. Therefore, they give false solutions of reformism and incrementalism, knowing deep down that it is far too little, far too late. So deep are such myths as the reform of industrialized capitalism as a solution to our crisis perpetuated and institutionalized into our culture that it is easier for a well-intentioned man such as Hansen to have no trouble envisioning 100-foot ice sheets, and even the annihilation of all life on Earth, all while being absolutely incapable of imagining a world in which civil society eradicates both our predatory industrialized capitalist system and our addiction to growth. In a culture where whiteness, privilege, greed and excess have been fetishized, telling the truth, that no amount of symbolic incremental change will even touch the disaster we brought upon ourselves, is a sure-fire way to not only bite the hands that feeds, but to chop it off completely.
Further, one must remain critical of many further components of the Occupy movement – not for what it purports to represent, but for its hypocritical acquiescence to the elite through overt cooperation with police and the FBI. It is true that the OWS movement has highlighted one severe hypocrisy – that of the direct connection to the Democratic Party. (The direct connection being that of MoveOn.org, which, with Res Publica, is the founder of Avaaz.)
However, they fail to mention – thus far – the inherent weaknesses in Occupy campaigns organized by Liberal leftists throughout the US: Occupations that don’t really occupy much of anything; enacting Occupy codes of conduct demanding participants attempt no mechanisms of self-defense; and employing self-policing strategies where Occupiers are expected to cooperate with authorities and, in fact, turn one another in to said authorities.
“The complex network of NGOs, including alternative media segments, are used by the corporate elites to mould and manipulate the protest movement ….
“It is hardly a speculative theory then, that the uprisings in the Middle East were part of an immense geopolitical campaign conceived in the West and carried out through its proxies with the assistance of disingenuous foundations, organizations, and the stable of NGOs they maintain throughout the world. As we will see, preparations for the “Arab Spring” and the global campaign that is now encroaching on both Russia and China, as predicted in February 2011’s “The Middle East & then the World,” began not as unrest had already begun, but years before the first “fist” was raised, and not within the Arab World itself but within seminar rooms in D.C. and New York, US-funded training facilities in Serbia, and camps held in neighbouring countries….
“The purpose is not to repress dissent, but, on the contrary, to shape and mold the protest movement, to set the limits of dissent.” — Michel Chossudovsky
[In this lecture, Dr. William Rees, best-known for co-inventing the “ecological footprint,” thoroughly discusses biological and cultural myths. If we continue to deny these myths, rather than confront them, our collective denial will serve as the instrument to our own annihilation: http://vimeo.com/25059671#at=0]
On 5 October 2011, Enaemaehkiw Túpac Keshena posted in the article Watching the Petty Bourgeoisie in Motion this quote from Omali Yeshitela:
“The petty bourgeoisie is often radicalized – not withstanding what its complexion is. To see a petty bourgeois force in motion demanding revolution is not necessarily the same thing as seeing a revolutionary force in motion. The petty bourgeoisie is radicalized precisely because of the contradictions of imperialism. Precisely because of the contradictions of capitalism. Precisely because as a class force it is a dying force, and often the contradictions of imperialism accelerate its disintegration. Its impending death is something that comes to its notice and it is then thrust into motion.” — Omali Yeshitela, 30 June 1984
October 5, 2011, OWS, New York City, U.S: “Watching the Petty Bourgeoisie in Motion”
October 2011, Libya: Libyan government spokesman Dr. Moussa Ibrahim confirmed the presence of women in the Libyan resistance of Sirte and Bani Walid as combatants in their own right. (No balloons or other nonsense to be found)
Pan African News Wire on the Libyan Liberation Front (LLF) Resistance (formed to resist US-NATO puppet regime), 8 November 2011:
“A LLF spokesperson was quoted as saying that movement is launching a campaign of assassination targeting the 500 top officials and operatives of the NTC regime. The resistance movement stresses that ‘We are ready to initiate a campaign to eliminate all the leaders of the National Transitional Council, killing them one by one. This is only the first list that we intend to draw up. There are names of all the traitors that deserve the death penalty.'”
The difference between the Libyan Liberation Front (and many other resistance armies throughout the world) and our so-called revolutionary movements in America and Europe as proclaimed by the dominant left is that Libyans are being annihilated on a daily basis and fighting for their very lives. The irony is that we are being annihilated also, yet our annihilation is at much slower, more methodical, more comfortable pace so we don’t recognize it. Further, our slow annihilation is self-inflicted. The privileged classes cannot even imagine having to employ the use of weapons for self-defense, so instead they vow to uphold the “virtues” of pacifism and judge those who defend themselves against oppression, exploitation and tyranny. It’s just so damned convenient. Besides, who has the time to commit to a revolution when one’s favourite television show comes on every night at 9 pm? The sad truth is that the West is only interested in hearing about a revolution if it comes with a bag of popcorn and a Coca-Cola.
“If things are to change, one must realize the extent to which the foundation of tyranny lies in the vast networks of corrupted people with an interest in maintaining tyranny.” — Étienne de La Boétie, The Politics of Obedience, in The Discourse of Voluntary Servitude
And while liberal sycophants worked themselves up into fervour over a young woman being harassed by a dick named Limbaugh, demanding that Obama personally “make things right,” the “left” had nothing to say about relevant issues – such as illegal invasions of sovereign states that are nothing less than crimes against humanity. Rather, the professional left busied themselves getting ready for their very own fake spring, the hypocrisy so openly blatant, the ridiculousness of it so over the top, that one wonders how much further well-intentioned individuals can be duped. The hypocrisy: Since the incredibly suspect OWS came into inception, the “non-violent” pacifist dogma preached to the masses has been nothing less than full-out indoctrination. Yet at the same time that the White Ivory Towers of Justice preach on why damaging any corporate property is in fact an act of violence (which will not be tolerated by the “leaders”), the same White Ivory Towers of Justice convince their followers that foreign intervention (that is, bombs/invasion/warfare) is, in fact, “humanitarian.” This takes the word “training” to a whole new level. Yes, War is Peace. Orwell is rolling in his grave.
The non-profit industrial complex has been and continues to be an integral tool of foreign policy, predominantly on behalf of the US. When coercion or bribery are not enough to ensure US foreign policy implementation on sovereign states, specifically via National Endowment for Democracy, Freedom House and ICI, military force becomes essential. Rather than subjecting themselves to extreme scrutiny and torrents of backlash from an outraged citizenry, the US has now successfully enlisted NGOs such as Avaaz, Human Rights Watch and Amnesty International as the retailers of war, the hustlers – the pimps. They package it beautifully with slick videos that play on one’s emotions: “Try it on, you’ll like it. We’ll make you feel good.”
The non-profit industrial complex targets the predominantly white, privileged, middle class status quo that embraces the elite centrism that the complex represents. Reality demonstrates that this demographic actually prefers compromise and symbolic actions that do not incite true changes. This includes a massive majority of self-described “activists.” Superficial is good. Uncomfortable realities are best avoided. Cognitive dissonance has never been so vital. Supportive narratives, provided by Avaaz and friends, have never been more vital for silencing one’s perhaps nagging conscience while reassuring oneself that ignorance is strength, war is peace.
And where the primary Occupy message of “non-violent direct action” and absolute pacifism has been pounded into the left movement like a religious dogma by the “professional left,” we are now entering an era where the opportunity to defend ourselves, by any means necessary, to safeguard our children’s future, by any means necessary, is a window that is closing rapidly. Because soon, no move will be left unmonitored. No dissent will be tolerated. The Occupy Movement, rather than mobilizing to destroy the very systems that are destroying us, protected them. The movement, saturated with the professional left, successfully quelled dissent, thus protecting the state, while civil rights were slowly stripped away – all while the empire expanded its lust for power and the Earth’s final remaining resources.
Activists within the existing “movements” vocalize much opposition to corporate power and control, yet at the end of the day they are on their knees with open palms in hopes the oligarchy will deem them fit for further funding. The fact is this: if we truly understand that corporate domination/industrialized capitalism is collectively destroying us, we must learn to live outside of this system – you can’t have it both ways. This starts now. As long as our “revolutions” are fondly funded, maintained and controlled by corporate interests, we will never be emancipated from the industrialized economic system annihilating most all life on our finite planet.
“A strategy for survival must include a liberation theology – call it a philosophy/cosmology if you will – or humankind will simply continue to seek more efficient ways to exploit that which they have come to respect. If these processes continue unabated and unchanged at the foundation of the colonizers’ ideology, our species will never be liberated from the undeniable reality that we live on a planet of limited resources, and sooner or later we will exploit our environment beyond its ability to renew itself.” — John Mohawk, Scholar of the Haudenosaunee, 1977
True activists seeking revolutionary change have thus had to co-opt Occupy itself. From the onset, we witnessed those choosing to deal with root causes splitting away from the groups led by and infiltrated with the liberal left. Indigenous and people of colour have been extremely marginalized, while the lack of respect and severe lack of understanding of the root causes behind the most critical issues facing humanity is almost intolerable. Rather, the primary concern echoed within the chambers of the movement is centred on the accumulation and distribution of monetary wealth – most all of which is derived from the extraction economy and economy of the military industrial complex.
The marginalization of the Indigenous is made clear in a 31 May 2012 article titled Decolonizing Occupy, written by Jay Taber:
“As Occupy evolves into organic political structures to effect the changes expressed in its demonstrations and assemblies, it would do well to include discussions with leaders from the movement for liberation of Indigenous peoples. As the most educated, organized and active segment of humankind today, the world’s Indigenous peoples have learned a lot about the foes of Occupy. Fourth World nations — including many Indigenous political entities in Europe — are in fact leading the fight against neoliberalism, as they did against colonialism…. As we witness the merging of interests between Fourth World liberation and Occupy, the issue of governance is clearly foremost in participants’ grievances, but before these distinct movements can coalesce in pursuit of democratic renewal, Occupy would do well to brief itself on the Indigenous perspective toward such things as sovereignty, autonomy and self-determination.”
9 March 2012, “OCCUPY IMPERIALISM: Crisis, Resistance, Solidarity” – National Convention, 9-10 June [read the statement in its entirety here]:
“Thousands of white people have been in motion as well in the loose-knit Occupy Movement that targets the criminality of the bankers and corporations, yet chooses to ignore the Wall Street-backed terror against Africans and Mexicans right here, and against oppressed peoples on every continent.
“Responding primarily to the effects of imperialism’s crisis on the white middle class, the Occupy Movement fails to challenge what Wall Street and capitalism mean for the majority of people on this planet….
“We are concerned that while African, Mexican and Indigenous people strike out daily in organized and unorganized resistance against the intensifying iron hand of the police state imposed upon them, this is a non-issue for an Occupy movement concerned generally about student loans, mortgages and pensions and the rights of white people.
“We are concerned that there is little outcry about the deepening Wall Street-backed terror being waged by the Obama administration against the people of Afghanistan, Pakistan, Libya, Syria, Iran, the Congo, Uganda, Somalia and throughout Africa, as well as in Central and South America as a desperate imperialism attempts to push back the people’s anti-imperialist movements and governments.”
“We have to realize that we are facing a mighty engine of power and economic exploitation, and therefore that, at the very least, libertarian education of the public must include an exposé of this exploitation, and of the economic interests and intellectual apologists who benefit from State rule. By confining themselves to analysis of alleged intellectual ‘errors,’ opponents of government intervention have rendered themselves ineffective. For one thing, they have been beaming their counterpropaganda at a public which does not have the equipment or the interest to follow the complex analyses of error, and which can therefore easily be rebamboozled by the experts in the employ of the State. Those experts, too, must be desanctified, and again La Boétie strengthens us in the necessity of such desanctification. In such an age as ours, thinkers like Étienne de La Boétie have become far more relevant, far more genuinely modern, than they have been for over a century.” — Murray N. Rothbard, in Ending Tyranny Without Violence
At the helm of the non-profit industrial complex are the NGOs that make up the Soros network. At the helm of this matrix, we find the organization Avaaz residing over the complex, with key players replicating their ideologies throughout the global matrix. Avaaz has morphed into one of the primary gate-keepers of the oligarchy. Part II of this investigative report will discuss information and alliances of the key gate-keepers who co-founded and comprise Avaaz, as well as many key sister/partner organizations and affiliates of Avaaz; the founders; Res Publica, GetUp, and MoveOn, and the new up and coming Purpose, Globalhood, and SumOfUs. Also touched upon will be the indispensible Movements.org, Amnesty International, Human Rights Watch and others, who, along with Avaaz, make dreams come true for imperialist states. Further in the series, the investigation will discuss the newly emerging trend of corporate media/NGO partnerships in which Avaaz could be considered the test-model for the imperialist/capitalist powers that be.
Up next: Part Four
In effect, Occupy Wall Street serves as a cooling off mechanism for soft activism, or, more precisely, reformism for the predominantly white middle class. It is ironic to observe that a primary goal of OWS appears to be an attempt to restore precisely the very thing that revolutionary radicals of the 1960s were rejecting outright – essentially, that of a kinder, gentler, more “fair” and inclusive type of capitalism – as if there is any such thing when you are on the receiving end of the capitalist exploitation stick. The question that is not at the centre of debate is this: Why is the demand for nothing beyond incremental, palliative reforms within the boundaries of the existing economic system and state deemed as acceptable by the majority? Why reform over revolution, meaning the dismantling of the industrialized capitalist system and abolition of government? Why the reluctance to fundamentally transform society and thereby emancipate all humanity from their own enslavement?
Avaaz Investigative Report Series [Links]|Further Reading
Part I | Section I | Part I | Section II | Part I | Section III | Part II | Section I | Part II | Section II